• 0 Posts
  • 38 Comments
Joined 3 days ago
cake
Cake day: November 1st, 2026

help-circle



  • I don’t think it’s really possible to do this.

    I mean speaking just logistically, how would you determine who gets how much? If it’s based on quality, how do you determine what is of high quality? Otherwise, does everyone who has every written anything that finds its way into a training dataset get like a tenth of a cent?

    Alternative proposal: all AI models must be released as open weights, available to everyone.

    AI, through its use of training data, has benefited from the sum total of human knowledge, therefore the results of this training should be given back for the use of all humanity.

    That seems fair to me.







  • I think you are making a category error.

    For your argument to be coherent, it must be the case that low-skilled individuals would otherwise go on to become domain experts if not for their use of large langue models. While the reality is that these individuals would likely never rise to the level of expertise in any case.

    You and your interlocutor were essentially talking past one another. LLMs have a disproportionately negative effect on low-skilled, low-intelligence, or uncritical individuals. LLMs improve personal and professional development while being extremely useful to highly-skilled, high-intelligence, or critically thinking individuals. These two statements are not mutually exclusive.

    The point that’s being danced around is that LLMs multiply the divide between those who blindly consume and those who think criticality for themselves, and this is a problem. The larger question of whether it shifts more of the later group into the former, is yet to be studied.



  • I think I’m (unfortunately) starting to really understand what Frank Herbert meant when he wrote, “Fear is the mind killer.” It’s very disheartening to see legitimate concerns snowball into lemming-like behavior.

    When in the throws of despair or grieving for a society in decline I’d typically appeal to the classic MiB quote:

    A person is smart. People are dumb, panicky dangerous animals and you know it.

    But as the years go by it’s becoming increasingly difficult to find solace there — mostly because my experience is showing me that it’s simply no longer true. I feel like I’m living in a world where everyone read Bonhoeffer’s Theory of Stupidity and most people responded with, “Where do I sign?”

    I’ve observed this behavior from both doomers and AI evangelists.

    However, in the effort of full-disclosure, I must admit that I am a staunch accelerationist. That’s because, when viewed from a cosmological perspective, the only rational way to describe the last few hundred years of human development would be as an explosion, and I firmly believe the only path out is forward. Standing against the tide of technological progress at this point would be akin to standing against a blast wave.

    That’s really damn scary.

    The real sticking point seems to be that increased knowledge does not alleviate the existential dread. On the contrary, in many ways it exacerbates the mortal fear. Knowledge without power or prescience is impotent. Not that it would make a difference anyway.

    If we had developed the concept of The Great Filter before the steam engine, would the world have responded to Watt’s machine in the same way it’s responding to Dario’s now? And would that have even made a lick of difference?







  • …said many things to Theuth in praise or blame of the various arts, which it would take too long to repeat; but when they came to the letters, “This invention, O king,” said Theuth, “will make the Egyptians wiser and will improve their memories; for it is an elixir of memory and wisdom that I have discovered.”

    But Thamus replied, “Most ingenious Theuth, one man has the ability to beget arts, but the ability to judge of their usefulness or harmfulness to their users belongs to another; and now you, who are the father of letters, have been led by your affection to ascribe to them a power the opposite of that which they really possess.

    “For this invention will produce forgetfulness in the minds of those who learn to use it, because they will not practice their memory. Their trust in writing, produced by external characters which are no part of themselves, will discourage the use of their own memory within them. You have invented an elixir not of memory, but of reminding; and you offer your pupils the appearance of wisdom, not true wisdom, for they will read many things without instruction and will therefore seem to know many things, when they are for the most part ignorant and hard to get along with, since they are not wise, but only appear wise.” (Phaedrus 274c-275b)

    Why don’t you try getting a new argument, yours is a bit dated.